“The purpose of education is knowledge, and yet education is blind to the realities of human knowledge, its systems, infirmities, difficulties, and its propensity to error and illusion. Education does not bother to teach what knowledge is.” – Edgar Morin
“Learn from everyone; follow no one; look for patterns; and work like hell.” – Scott McCloud
One of the hardest tasks as a teacher is to teach critical inquiry. As the world of information becomes increasingly complex, the natural human reaction is to accept things as they are. This was never a good idea, but now it presents an existential crisis for us.
Primary school teaches us to conform. It is a socializing instrument and many of the debates that occur around it are about what kind of socializing we want to see. This is an outgrowth of industrial thinking, where there was an expectation that workers showed up at a certain time to become part of the machine, whether that machine was an office or a factory.
We are now at a fork in the road of human existence. With the emergence of Generative AI, we must ask what kind of perceived reality we want to live in: one that forces us to conform to machines and the humans that control them or one in which we use the machines to look at the world critically and build our own realities.
Too many people today accept the world as it is. This is particularly frustrating for a technologist like me because I see technology as a liberating force, not another version of the stifling shop floor.
For many years, the operation of technology was so complex that people learned how to do a certain thing a certain way, and then accepted the flaws of whatever technology they were using as a given. That made sense for multimillion-dollar factory machines, but never for software or digital tools.
I have a low tolerance for badly designed pieces of software because I know that there is no physical reason they should fail in this way. Think about how much training is required to overcome bad design decisions.
The idea that you must bend humans to the will of the machine is a direct outgrowth of this acceptance attitude towards technology.
Many of the debates I see around generative AI center on this misapprehension of technology. People have been trained to accept bad results, and generative AI can be hilariously bad.
This has also been an excuse to keep it as far away from education as possible. I am constantly bombarded by comments like “it will mislead our students“ or ”it doesn’t do this task well.”
I always push back and ask these critics whether humans do this any better. If you ask a human to summarize a book with no further instructions, wouldn’t they explain those parts of the book that were most meaningful to them and potentially miss the entire point of the author. Humans get facts wrong all the time, sometimes willfully.
In both cases, there is no substitute for a critical eye toward any information you receive. The industrial mode of acceptance has polluted the information environment. As the sheer volume of information has increased exponentially, the natural human reaction is to ignore all of those parts that don’t fit their conception of the world.
Generative AI is no better and no worse than most humans when it comes to providing answers. However, the major companies that control them are selling them as “answer machines” to be used uncritically.
This makes sense as a marketing strategy, but it leads to a lot of the problems people are having with them. We expect machines to be perfect, so we hold them to a different standard than “my dumb Uncle Al.”
Marketing should be treated with a high degree of skepticism. AIs are flawed because humans are flawed. AI models get their data from humans. They import our own biases and blindspots in the process. Furthermore, those models are weighted by human decision makers with their sets of biases about what information is important or should be discarded (or banned).
We have a tool for dealing with this problem that is usually only taught in a higher education setting. That tool is critical inquiry.
Scholars know to treat any bit of information with a high degree of skepticism until it has been thoroughly tested. Most people are not trained scholars. Even scholars aren’t perfect. They are subject to the very same human fallacies and too often accept the canon in their fields uncritically.
I like torturing AI. I can do things to them that I would never do to a human. That’s because they don’t have any feelings. One advantage of this is that I can engage in brutal critical inquiry when it comes to interrogating a chatbot. It doesn’t care.
But there is a hidden lesson here. By teaching this method of inquiry against an unfeeling opponent, we can teach ourselves not to accept other peoples’ realities as a given. We can use it to break the training of conformity that the industrial age has inflicted upon humanity.
The mere consideration of this is an alien concept to even highly educated people. We are uncomfortable when paradigms are questioned. As a constructivist, I make a hobby out of questioning paradigms. Some are worth keeping, but others inflict a great deal of pain and suffering on humans.
If we want to turn generative AI into a normative device, we can do that. However, it’s always going to be vulnerable to those who would seek to question it. The only way around this is to impose strict guardrails that limit the nature of inquiries to those that don’t threaten existing paradigms.
Furthermore, the threat to human jobs and livelihoods that is often posed by AI are a direct outgrowth of its willingness to exist unquestioningly within paradigms. Since it’s only mimicking us, that’s all it can do,
However, it does so more quickly and efficiently than any human can. It can also work tirelessly at those repetitive tasks.
Humans must be able to rise above that to be competitive in a marketplace dominated by a wide range of AI applications. We need to be the ones who manipulate reality because the AIs will only mirror back a flawed version of an accepted reality.
Critical inquiry is the only way around this trap. If all you ever do is write pre-selected code to adapt subroutines into a larger piece of software, that’s something the AI can do very easily. If you understand the purpose of that larger piece of software and how to adapt it to function more efficiently or humanely, that is something that the AI can only help you do. However, in order to do this, you need to function as a critic.
If we are not teaching ourselves and our children this, we are setting up humanity for failure. This will exacerbate economic dislocations and create lots of misery throughout the world.
To exist in a world dominated by machines, we need to make better humans. That does not mean we turn ourselves into robots, but that we lean into the distinctiveness of what it means to be human.
If we want to thrive in a machine-dominated world, we must resist becoming machine-like ourselves. The future belongs to humans who question.


